Tuesday, 14 July 2015

Published in the Vidura

Pay the Price for Telling Truth: Challenges Faced by the Development Journalists
Wednesday, December 29, 2010
Pay the Price for Telling Truth: Challenges Faced by the Development Journalists
By Purusottam Singh Thakur
"There can be no higher law in journalism than to tell the truth and to shame the devil,"- Mahatma Gandhi It requires a lot of courage to practice the saying. The situation is turning complex especially for development journalists to carry out the prescription of Father of the Nation. For decades, journalism as a profession has been throwing challenges to its practitioners. Challenges have come in different shapes and magnitudes. But journalists have shown the courage of going against odd and paid price for that. Journalists in the pre-independence era had exhibited more guts to tell the truth under constant threat of British Raj. All most all of them were happens to be the freedom fighters of the Indian independent movement.
Starting from Bhagat Singh to Mahatma Gandhi, all were either writing, editing or publishing newspapers. They had taken journalism to such a height that everybody looked at the profession with awe and love. But after independence and particularly after setting-in of globalisation and economic reform, the scenario of Indian journalism has drastically changed. The display of courageous journalism during the time of emergency seemed to be only exception. Marketisation of media with advertisements from the multinational companies running into hundred crores of rupees has emerged as the biggest challenge for journalists to preserve true character of the media.
People like P. Sainath and Late Prabhash Joshi made attempts to hit the conscience by pumping up issue of "paid journalism". For a moment, media halted to take note of this, but there seems to be no change in the affair. It simply indicates that those have the capacity to pay have the space and those don't have no space. This phenomenon was not at all prevalent in the pre-independent era. In fact journalism was a mission at that time ! When it comes to reporting rural affairs the space has further been squeezed. Media, print or electronic, take pride of their coverage of sectors such as politics, entertainment and crime. But when it comes to development sector, everybody seems to be shying away. Rural reporters first face challenge from within. Struggle of finding space and editors' unappreciative response just kill the sprouting interests of reporters who are agitated seeing people's agony and their toil to lead the life. If the report is about the displacement or people's movement against environmentally-damaging project, it is likely to be spiked without editors going through the contents. Arundhati Roy, Booker prize winner, says journalists who write from small places face most of the problems. Often reporters are threatened and sometimes attacked for revealing the truth, but the root problem is that they don't have enough space to bring the truth to open, she says. "Serious journalists wishing to practice developmental journalism have to face challenges in every front. They would not bother the problems they confront with while reporting on an event or incident or process or on a specific developmental issue so much if it comes from the place of reporting.
What bothers them very much is the response they receive from their own news establishments. The risk they take and the hardships they go through while reporting on difficult subjects and areas many a times are not taken seriously by the news establishments," says Sudhir Patnaik, editor of monthly news magazine Samadrusti. He says this is happening primarily because the corporate dependent news establishments don't have a clear perception on development. But so far the media have been borrowing perceptions on development from corporate houses or corporate sponsored intellectuals and writers. " If the media don't reflect on this and resolve if fast not only journalists practicing journalism will suffer, the ordinary readers and viewers will also lose faith in media," Mr. Patnaik says. "I felt that if the Indian press was covering the top 5 per cent, I should cover the bottom 5 per cent," says P. Sainath. And he has done that and inspired many young journalists and specially in the rural India who followed him. But again question arises if there is any taker of coverage of bottom 5 per cent ? Development journalism seems to be a forgotten chapter for mainstream media today. The issues become non issue in this market driven print media and the TRP driven (Television Rating Point) electronic media.
The fascinating depiction of media character in the recently Amir Khan produced film Pipli Live is a glaring example. People who make the difference in real sense with their writing, voice or visual presentations of poorest of the poor and neglected one are the development journalists or rural journalists who are often looked down upon in media hierarchy. Their service becomes obsolete. Television channels displayed this declining moral-fibre when they sought heads of reporters based in poverty-stricken regions of Jharkhand, Chhattisgarh and Orissa at the first instances of global slowdown. These media representatives of the States were invariably reporting rural issues and poverty associated with it. Their reporting did not suit to these news mediums which had changed to infotainment or entertainment channel. Journalists who have opted development journalism or rural journalism came to this field not by any compulsion or by attraction of alluring salary. They carry certain amount of commitment and operate with an object do something for the society in general and poorest of the poor in particular. At a time when media houses ditches them treating them worthless, present day circumstances have stacked heavy odds in their way to practices development journalism. In a region where huge differences have cropped up among intellectuals, bureaucracy and politicians over the kind of development � industrial or agriculture � is needed to be pursued, journalists covering various issues have come under immense pressure than never before.
There are hardly any pockets left in the mineral heartland comprising Orissa, Jharkhand and Chhatisgarh where setting up of thermal power plant or steel project or alumina projects had not been proposed. Investment to the tune of a few lakh crore of rupees has been proposed within a decade. Most of the projects seek to acquire land of farmers and dig land of tribals. The State governments on their part promised to handover farmers' land and are prepared to allow heavy mining machines to run over forests in the tribal heartland. Under these circumstances, stakes are very high. Everybody (State governments, bureaucrats, local politicians and mining lobby) seems to be on their toes to facilitate heavily debated industrialisation. While industrial houses have already claimed their stakes over natural resources in many districts, left wing extremists have made their presence in rest of the districts sending the police administration into tizzy. Between these, central programmes worth hundreds of crore are also being also landed in the States. What it seems it is no more a sleepy region.
No better opportunity would come in future for the ruling class to accumulate wealth. Anybody who is responsible for hampering the interest will have to face the consequence. And this is what that is happening to journalists covering developmental issues. Who can better explain this than Amulya Kumar Pati who paid price for raising voices against police excess at Kalinganagar industrial hub where police along with goons were assisting setting up of mega steel plant of one of India's "respected" business entities? Mr. Pati was brutally attacked by goons in full police view. Life risk and intimidation from administration and corporate class have become order of the day after India declared war against the CPI (Maoist) which is in control of considerable landmass. It has become has become difficult not only for the people living in those areas but also for the journalists who works without having any biasness towards issues. Many of them invite trouble if the starts to write or cover issues of corruption or human rights violations. They become a soft target of the State or security establishment who lose no time to brand them as Maoist or their sympathiser. It is well said that one can easily criticise Prime Minister of India, but he cannot afford to point out fault with local police inspector. A journalist working in the Maoist-infested area says "a clear message has been communicated. Either you support government and police administration ignoring corruption and misdeeds or you declare yourself a Maoist."
Journalist Laxman Chaudhury of Mohana in Orissa's Gajpati district is one of them who has been branded as Maoist and had to spend 73 days in the jail. The only evidence that the local police managed to gather was an envelope addressed to him that contained eight Maoist leaflets issued on the occasion of the foundation day celebrations of the outfit. But further investigation said the local police wanted to teach Laxman Choudhury a lesson for exposing their links with the 'Ganja' Mafia and flesh trade. He was released on bail after 73 days of ordeal in jail. "Attacks on media men, (who are exposing anti-people activities of politicians, bureaucrats, mafias, and vested interests) seem to have become a pastime for the vested interests both in the urban and rural sector in the State. The media persons who are writing or exposing the shady deeds in print and electronic media are often hunted," said Prasant Patnaik, a veteran journalist. This is not happening in Orissa only, such examples are there in other parts of the country as well.
The 26-year-old photojournalist Javed Iqbal who has been striving hard to bring out ground realities in conflict zones of Chattisgarh said, "I have been branded as Maoist agent." But story of Kamlesh Painkra of Chhattishgarh is no less fascinating than a Bollywood flick. Mr. Painkra was the first journalist to write about human rights violations by the Salwa Judum. The report did not go down well with police establishments and promoters of Salwa Judum. His brother, who was a teacher by profession, was arrested on charges of sheltering naxals, government took back the license to distribute PDS materials from Mr. Painkra, he was forced to flee from Bijapur and his native house in Cherpalgaon was demolished by the CRPF. After witnessing so much of turbulent in life, Mr. Painkra has lost the courage to practice development journalism as a grassroot reporter. Besides odds of working in conflict zones, challenge of exposing corruption is no less challenging. Recently, Santosh Kumar Sabat, a correspondent of Bajranad a local weekly, published from Berhampur has been arrested on charges of atrocity case. He had exposed a PDS scam.
 Similarly, Dayamani Barla, a tribal young woman, works as a freelance development journalist based at Ranchi in Jharkhand. For her livelihood, she along with her husband runs a roadside tea stall cum hotel. She has been awarded with the prestigious Counter Media award, instituted by P Sainath. Dayamani says "journalists who works for the poor, lower class and oppressed have to face difficulties. Because the system is with the rich and affluent people and supports them." Concurs Prafulla Das, senior journalist with The Hindu. "Journalism for those who are in the field to report truth is fast becoming a thing of the past. With companies issuing advertisements at frequent intervals to cover up their misdeeds was making the owners of newspapers and television channels protect the interests of their advertisers. In such a situation the concept of development journalism has already taken a back seat," Mr. Das says. He says time has come for the media houses to make their accounts public, otherwise development journalism will be fully overshadowed by news sponsored by corporates and politicians. To get the space for development journalism or rural reporting is like the struggle of the person in India who is earning Rs.20 per day in average for his livelihood but he never give up, and journalists who are working in rural areas are there to fight back and continue to the tell the truth ! (EOM) My experience of being a journalist in Nuapada district, country's one of the poorest regions, describes as to how whole establishment turns hostile if attempt to is made to write the truth.
The Janmadhyam was one of the best example of rural journalism I have experimented. On the one hand it was whole heartedly accepted by the common man in one hand and was antagonized by the corrupt and interest groups. Jan Madhyam, a periodical, was used to be edited and published by me around 1995. When a story based on an interview was run in Jan Madyam. It said how corrupt the district magistrate was. A vindictive district collector served notice to close down the publication and ordered two superintendents of police not to allow printing of Jan Madhyam. I fought nearly 1.5 years in Press Council of India to prove myself that I was not wrong. A timber smuggler was too incensed over my articles exposing his links with officialdom and his blatant felling down of trees. The criminal came to me and threaten. When I did not budge, he went to court. I was entangled in court case for years.
Defamation and threaten became order of the day, but I did not bow down before pressure. Questioning credibility of NGO bosses about their sincerity on developmental issues also cost me dearly. To fight a defamation suits against me, I used to travel from one end of Orissa to another. Odds were heavily stacked against me, but the uprightness with which I performed the duty remained golden years of my journalism career.

[This piece also figured in VIDURA. The writer Purusottam Singh Thakur is a freelance journalist based in Odisha and readers can contact him in his email id puru321@gmail.com and Mobile no: +91- 9437010546, Readers can read his articles by visiting his blog: http://ruralreporter.blogspot.com/ ]

Monday, 8 June 2015

A story of starvation death published in 1997


भूख से मौत

नेता, अफसरों को प्रेषित जानकारी भी निरर्थक
purushottam singh thakur
महुलकोट ( खरियार ) । बीडीओ, तहसीलदार, डिप्टी कलेक्टर , कलेक्टर , विधायक दुर्योधन माझी से लेकर सांसद भक्त चरणदास तक आठ-आठ अधिकारियों एवं जनप्रतिनिधिओं को रजिस्टर्ड पत्र दिया, पर किसी साहब या नेताओं ने इस पर ध्यान देने की जरूरत महसूस नहीं की। इतने बड़े बड़े लोग हैं, कम से कम हमारे पत्र पाने की सूचना देने की शिष्टाचार निभाते। हम गरीब हैं इसलिए हमारे दु:ख दर्द सुनने वाला कोई माई बाप नहीं है। इन सारे शिकायतों की बौछार महुलकोट के जसोवंत शबर ने इस प्रतिनिधि के सामने किया।
उसके इस गुस्से का कारण है, पिछले माह उनके गाँव का एक गरीब मजदूर डमबूढ़ा माझी ( 43 ) वर्ष की उम्र में भूख से मौत। जिस से दु:खी इस ग्रामीण ने इसकी सूचना इन अधिकारियों और नेताओं को दी । पत्र रजिस्टर्ड करने के लिए गाँव की यज्ञ कमेटी के पैसे खर्च किए गये थे।
गाँव के ही कुँवर शबर व नेत्र भोई ने कहा कि यहाँ ग्रामीण ज्यादातर चंअरा जंगल से जलाऊ लकड़ी लाकर खरियार ले जाकर बेचते हैं। यहाँ से खरियार 13 किमी है और उतनी ही दूर इधर चंअरा जंगल है। ड़मबूढ़ा माझी भी महुलकोट के उन सैंकड़ों लकड़ी बेचकर पेट पालने वालों में से एक था। इस दफा सूखे के कारण गाँव में खेतिहर मजदूरी तो नहीं मिली साथ ही लकड़ी बेचकर पेट पालना भी परिश्रम का काम है और मुश्किल भी। इधर पैसे कि समस्या से डमबूढ़ा माझी के घर कभी चूल्हा जलता तो कभी नहीं। खाने पीने के अभाव के चलते वह कमजोर भी होगया । इस तरह गत माह उसकी अत्यंत ही दयनीय स्थिति में भूख से मौत हो गई । इस से व्यथित ग्रामीण ने इस विषय की जानकारी बीडीओ से लेकर कलेक्टर तक, एम एल ए और एम पी तक को दी। पर किसी ने नहीं सूनी । डमबूढ़ा के परिवार में उसकी पत्नी 39 वर्षीया गोमती के अलावा 14 वर्षीय लड़का भगवान माझी है।

यहाँ पर उल्लेखनीय है कि गोमती ग्रीन कार्ड धारी हैं। उनके दो लड़के के होने के बाद 1985 में परिवार नियोजन करवाया था। जिसमें से बाद में एक लड़का दवाई पानी के अभाव में पहले ही मर चुका है। जब डमबूढ़ा जीवित था तभी इन लोगों ने ग्रीन कार्ड के अंतर्गत सरकार द्वारा दी जा रही सहायता के तहत 22.8.88 में उसे ज़मीन आदि दिलवाने के लिए 40 रुपये देकर एक दरख्वास्थ लिखवाकर तत्कालीन अविभाज्य कालाहांडी के जिलाधीश को दी थी। परंतु तब भी वहाँ से कोई जवाब नहीं आया। गोमती कहती हैं, “ तहसीलदार कार्यालय शायद मेरे पिताजी भी नहीं देखे हों, पर इसके लिए मैंने देखा। वहाँ से आर आई ( रेविन्यू इंस्पेक्टर ) आने वाला था, जिसके चलते मैंने घर में चाय और चीनी का इंतज़ाम किया था पर उसके न आने से सब नुकसान हो गया।
भगवान माझी उसके पिता कि मृत्यु के बाद से पिछले महीने से आश्रम स्कूल से वापस आगया है। सक तो यह है कि वह इस से पूर्व  बिरीघाट आश्रम स्कूल में पढ़ता था। बाद में वह बोडेन आश्रम स्कूल में दाखिला लिया। बोडेन स्कूल में 200 रुपये किसी फीस बाबाद हैड मास्टर द्वारा मांगने पर जब भगवान नहीं दे पाया तब उसे स्कूल से बाहर आजाना पड़ा। जब हमने पूछा कि अब स्कूल जाएगा क्या ? वह जवाब देने से पहले उसकी माँ कहती है “ वह स्कूल चला जाएगा तो मुझे अब कौन पालेगा ? “ अब भगवान ही गोमती का एक मात्र सहारा है। भगवान जंगल जाकर लकड़ी लाता है तब गोमती लकड़ी को लेकर खरियार बेचने जाती है। पर उसकी स्थिति अब अत्यंत दयनीय है। गाँव वालों ने गाँव में दी जारही आपात भोजन व्यवस्था के अंतर्गत इनके नाम देना चाहा पर उसमें भी इनका नाम नहीं चढ़ाया गया। इस बात से ग्रामीण सभी दुखी हैं।
परिवार नियोजन का सुखी परिवार का सपना देखने वाला यह परिवार अब चरमराता नज़र आरहा है। इनकी ओर शीघ्र ध्यान देने के साथ साथ गाँव में लोगों को काम मुहैया भी शीघ्र कराने कि आवश्यकता है। डमबूढ़ा के मौत की समाचार इन लोगों के चुप रह जाने के के बारे में गाँव के पूर्व समिति सदस्य नरहरी का कहना है की इस प्रकार के सूखे के समय जब हमारे गाँव से कई मर गए थे, तब भी कुछ नहीं हुआ, जो आदमी मर गया तो मर गया, फिर ये अधिकारियों आदि शिकायत कभी नहीं की।

पर इस पकार की एक गंभीर समस्या की सूचना पाने के बावजूद अधिकारियों ने इस ओर ध्यान नहीं दिया पर इस घटना से गाँव के लोगों में प्रशासन के खिलाफ रोष फैलगई है। इस लिए इस परिवार को शीघ्र काम देने के साथ साथ और आगे भूख से मौत से रोका जाये।  ( 1997 में पुरुषोत्तम सिंह ठाकुर की रिपोर्ट, दैनिक भास्कर )

Thursday, 4 June 2015

हम नहीं बल्कि गुटखा हमें चबा रहा है कच्चा


 35 साल के अविनाश के के पास बाकी कुछ हो या नहीं उनके जेब में हर वक्त 8 से 10 गुटखा पाउच जरूर होता है और एक के बाद एक गुटखा पाउच वह खोलकर लगातार खाते ही रहते हैं, वह भोजन नहीं मिलने से उतना बैचेन नहीं होते लेकिन गुटखा नहीं मिलने से वह बेचैन हो जाते हैं। गुटखा खाने से मुंह में कैंसर हो सकता है और यह बात कई गुटखा खाने वालों को पता हो या नहीं पर अविनाश को यह बात अच्छी तरह से पता है, वह पोस्टरों में भी देख चुका है और उन लोगों से भी मिल चुका है जिनके गाल और जबडे में घाव होने के साथ साथ कष्ट झेल रहे थे, पर, इन सब के बावजूद जब उससे पूछा जाता है कि वह सब जानते हुए भी गुटखा का इस्तेमाल क्यों करा है? तो बातों को हवा में उडाते हुए कहता है कि अरे कुछ नहीं होगा, और होगा तो देखा जाएगा। अविनाश एक सामाजिक कार्यकत्र्ता हैं, जो अपना काम-धंधा छोड दूसरों की सेवा में लगे रहते हैं, जब उनसे गंभीरता से पूछा गया तो उसका उत्तर था कि छोडना तो मैं भी चाहता हूं पर ऐसी कई कोशिशों के बावजूद कर नहीं पाया हूं। अब यह आदत पड गई है जिससे छुटकारा मिलना फिलहाल मुश्किल लगता है।
रायपुर का 9 वर्षीय सलमान दिनभर कूडेदानों में घूम-घूम क पाॅलीथीन बीनता है और मुश्किल से 30 रूपये से 80 रूपये का कूडा बेचकर कमा लेता है पर, दिनभर में वह 10 से 15 रूपये ाक गुटखा खा जाता है। पूछने पर वह कहता है कि सब तो गुटखा खाते हैं और हमारे बडे भाई लोग कहते है, गुटखा खाओ, बिंदास रहो, इससे साफ है कि गुटखा अब बच्चों के भी दिलो दिमाग में कर गया है और सलमान अकेला नहीं है उसके जैसे सैकडों बच्चे आज गुटखा का इस्तेमाल कर रहे हैं, जिनके दिमाग से इसे निकालना इतना आसान नहीं है। गुटखा अब शहर से लेकर गांव तक, गली-मुहल्लों से लेकर शहर में कही भी उपलब्ध है- रंग बिरंगी आकर्षक पाउच में।
गुटखा क्या है?
गुटखा एक बहुत ही घातक चबाने और चूसने वाला सिचर है , जिसे गुटखा या गुटका भी कहा जा रहा है। यह तकरीबन 1975 से इस तरह से पाउच और पैकेट में मिल रहा है पर लगता है अब पिछले कुछ सालों से यह ज्यादा फैल चुका है। इसके बारे में धमतरी के रंजना ठाकुर का कहना है कि इसके दो वजह हो सकते है, एक तो सिगरेट का सार्वजनिक स्थानों में वर्जित होने से लोग गुटखा को उसका तात्कालिक विकल्प के रूप में अपना रहे हैं क्योंकि सिगरेट के समान यह भी एक तंबाकू प्रोडक्ट है, इसका सबसे ज्यादा प्रतिकूल असर हमारे स्वास्थ्य पर हो रहा है। इसे इस्तेमाल करने वाले बच्चों और युवाओं के मुंह के कैंसर के पूर्व बहुत पीडादायक अवस्था जिसे अंगे्रजी में ओरल सवम्युकोस फिब्रोसिस ;वतंस ेनइउनबवने पिइतवेपेद्ध कहा जाता है, पाया जा रहा है। यह आदत बहुत ही कार्सिनोजेनिक है क्योंकि इसमें सुपारी और तंबाकू दोनों शामिल हैं। गुटका, धूम्रपान का पहला पडाव भी हो सकता है।

गुटखा का कॅम्पोजिशन
इसमें सुखा सुपारी तंबाकू , खैर ;बंसबपनउ ीलकतवगपकमद्ध, निंबू और सुगंधित बनाने के लिए दूसरें चीजों का इस्तेमाल होता है, इसे सुगंधित और स्वादिष्ट बनाने के लिए और कई मसाला और रसायन का उपयोग किया जाता है जैसे खुशबुदार चंदन लकडी की सुगंध, और सुगंध की वजह से चिढ या खीज को दूर करने के लिए मेंथोल और यूरोनोल शामिल किया जाता है साथ ही स्वादिष्ट करने के लिए चीनी या मीठा करने वाले पदार्थ, उसके अलावा एनी चीजें जैसे स्वाद विलायक ट्र्ायसेटिन ;जतपंबमजपदद्धए ग्लिसरल ;ीनउमबजंदजेद्ध साथ ही कवक विरोधी खाद्य परिरक्षकों ;ेवकपनउ चतवचतपवदंजमद्ध साथ ही कई दूसरे रसायन जैसे अमोनिया, कैल्सियम और मैगनेसियम कार्बोनेटेस शामिल है।
एक नजर आंकडों पर
ळल्ज्ै.इंडिया के अध्ययन के मुताबिक भारत में महाराष्ट्र् और पंजाब जैसे राज्यों में इसका इस्तेमाल 15 से 66 प्रतिशत है, इसकी वजह से युवा कम उम्र में बीमारी और मौत के शिकार होने लगे हैं, जिसे रोकने के लिए कडे कदम उठाने की आवश्यकता है। स्वस्थ और सुंदर दुनिया के लिए तंबाकू को रोकना जरूरी है क्योंकि तंबाकू से दुनिया भर की अर्थ व्यवस्था को 500 अरब डालर की चपत लगती है और यह स्वास्थ्य पर निम्न व मध्यम आय वाले देशों के कुल वार्षिक खर्च से ज्यादा है,
Caption: हम नहीं बल्कि गुटखा हमें चबा रहा है कच्चा
Language: Hindi
Release Date: NA
Fellowship Year: 2009-10


No More Crushing Debts


The women of Badtunda’s mission to recover their land, their rights and their freedom.
A couple of years back, Niladri, Indira, Kushalya and Kalinga’s families had mortgaged their land to mahajans and landlords of the village. Today, Niladri and Indira are free of debt and own 50 dismal of land each in their village Badtunda, in Bangomunda block of Bolangir district. Twelve other women of this village have also earned their right to parental land. But this right was not achieved overnight – it was the outcome of a long and bitter struggle spearheaded by the Badtunda Mahila Samiti.
Badtunda and nearby villages are drought prone, so most of the people subsist below the poverty line. Crop failure often forces them to mortgage their land to local Mahajans or landlords. The rate of interest is so steep that the chance of recovering their land becomes remote, if not impossible.
When Niladri’s husband was seriously ill, she had to mortgage their land for his treatment. Later, the couple found it impossible to recover their land. It was the Mahila Vikash Samiti that came to Niladri’s rescue by helping her pay back the debt of Rs5,000 and recover the land. According to the norms of the Samiti, the family has to give up ownership rights over half an acre of land. In addition, the borrower has to pay a nominal interest of two per cent a month on the amount loaned by the Samiti. Earlier, they had to pay 10 per cent interest every month to Mahajans and landlords.
However, it is Niladri and her husband who decide on the kind of crop to be cultivated on the land. Similarly, Indira borrowed Rs6,000 and Khagni Nag, Rs7,000 from the Samiti to pay off debts and recover their mortgaged land. There have been numerous cases where villagers have borrowed money from the Samiti for the education and marriage of their children.
As the Samitihas evolved from a self-help group, the villagers finally seem to have found the answers to their miserable living conditions, says Jagannath Mishra of Vikalpa, a non-government organisation (NCO) working in the area. It first started organising the women of the region for their empowerment through Mahila Vikash Samities. In the Samiti, saving and credit operations are an important component of their developmental strategy. It also organises solitary action and legal redressal forums. Following a workshop on land rights and land alienation, a group of women took the initiative to recover land mortgaged by their husbands to Mahqians by utilising their group saving. Later, through an agreement with their husbands, they possessed ownership rights of the land. This is a significant turning point, Mishra maintains. This small initiative has released about 150 acres of land from the clutches of unscrupulous traders and moneylenders.
Moreover, the movement has led to the emergence of a group of women farm owners. These farm owners possess the right to own, sell, mortgage, cultivate and sell the produce of their land.
However, the task of empowering women is not yet complete, as there are many women in the area who are not yet members of the Samiti. But awareness is growing.
Caption: No More Crushing Debts
Language: English
Release Date: NA
Fellowship Year: 1997
News paper : The Asian Age 


Tobacco Eats Into Koraput Tribals’ Health, Hard-Earned Money

 Purusottam Singh Thakur, Media fellow,  2009-10

While smoking kills over nine lakh people every year in India, bidi-smoking women shorten their lives by about eight years on an average and smoking 1-7 bidis a day raises mortality risks by 25 per cent. Buduni Bhumia in remote Ramgiri village of Koraput district has never heard of these shocking details on tobacco consumptions.
In fact, the Budunis are hardly ever told in simple language that, what they chew or smoke in a carefree manner in the pristine village forests is all set to snatch them away from their near and dear ones much earlier than they imagine.
Rural Odisha, especially, the tribal-dominated regions have never been in the grip of tobacco as it has been today.
A weekly marketplace in Koraput depicts how the local-made tobaccos are sold like hotcakes and men and women queue up for stacking tobacco materials for their weekly consumptions.
Forty-year-old Bhagban Sagar of Ramgiri village has been a small trader of dhungia (colloquially bidi) over a decade.
Bhagban’s income has shot up in recent years as consumption of tobacco among the villagers has increased substantially.
He now hops from one market to another and enjoys his booming business.
He is now contented with his journey from mere daily labourer in the brick-kilns to becoming a trader.
However, he is not aware of the fact that he is dishing out slow deaths to his fellow tribes.
A small interaction with Bhagban makes it clear how tobacco consumption is higher among the least educated, poorest, and the scheduled castes and scheduled tribes.
“A big chunk of the buyers belong to the Kondh community and frequent the weekly market only for dhungia,” he said.
Bhagban himself pleads ignorance about the bad effects of tobacco.
At Dhandabadi weekly market, more than five traders of dhungia were seen raking mullahs over the locals’ lack of knowledge about the ill-impact of tobacco.
At Dhandabadi, people from Bhumia tribes are the main buyers.
Tobacco consumption is not all about health only, but it also eats into the hard-earned money of the tribals.
Two tribal women, who came to purchase dhungia leaves, said that they spent Rs 2 on tobacco daily.
This is a not a small amount considering the acute chronic hunger and poverty prevailing in the region.
Smoking bidi, suta and chewing dhungia has not been a habit developed in the adults. They catch it from young tribals.
Holding dry dhungia leaves, Sada Saunta said that he was into smoking since his childhood.
They give interesting reasons for developing tobacco consumption in Koraput.
Ram Saunta of Gadaguda village said that he has been using tobacco to get rid of dental problem.
“I am sure, it is not good for health, but I get relief from dental germs as tobacco kills them,” Ram said.
Besides, the tribal population faces bombardment of small tobacco packets which have been attracting the youngsters.
In Putiaguda village, most of the people have shifted to readymade tobacco from traditional dhungia.
“Since it is easily available in the local market, I am using gutkha (packed tobacco),” said Saba Saunta.
The prevalence of tobacco consumption in tribal region seems to be grossly underreported.
Tobacco is making further inroads into tribal regions in different shapes and cultures. Surprisingly, neither the Government nor any non-Government organisation has thought of creating awareness to persuade the tribals to give up the killer habit.
Caption: Tobacco Eats Into Koraput Tribals’ Health, Hard-Earned Money
Language: English
Media Released: The Pioneer
Release Date: 2010
Fellowship Year: 2009-10



The Paradox of Kalahandi

By PURUSOTTAM SINGH THAKUR 
1997, Fellow, National Foundation for India

Abject poverty in a land of plenty.  
Dispossessed of all they are entitled to, the lower Jatis – women and children of Kalahandi remain voiceless and defenseless in their struggle to survive. They have limited access to education and health, are discriminated against on all counts – class, caste and gender – and worse, are deprived of the most basic needs of life.
Despite nature’s generosity – 7.621akh hectares of cultivable land; 5.271akh hectares of forest; hundreds of perennial streams and rivers; rich deposits of bauxite, graphite, manganese, precious and semiprecious stones – Kalahandi today, is one of the poorest, most underdeveloped districts of India.
It is also a fact that this district exports food .and that here the per capita availability of food is higher than-in the state of Orissa. Yet, even in a good harvest year, malnutrition is endemic – that is the paradox of Kalahandi.
Land and forest are central to the survival of most of the population. Since agriculture is limited to single rainfed cropping, the forests have seriously depleted over the last 50 years. The reasons why agriculture has failed to sustain the people of Kalahandi are many – fragmentation of landholding, decrease in soil fertility and lack of modem irrigation methods.
Progressive land reforms could have held poverty and-injustice at bay .. Instead, feudal attitudes and the callousness of government servants combined to devastate the vulnerable. Thirty-five years after it was gifted to the landless, ceiling surplus land remains unclaimed and uncultivated. Perhaps it is because the rich and the unscrupulous always find a way to suppress the poor. Way back, in 1978, with much fanfare, the Revenue Department awarded pattas for surplus land to 14 landless families from Schedule Caste (SC)/Schedule Tribe (ST)/ Other Backward Classes (OBC), in Nuapada district’s Chanabeda Village Twenty-two years later, the same Revenue Department evicted these 14 families from their land without any compensation, either for the land or the work they had put into it.
Though provisions have been made for basic education, the schools in the interior can hardly justify their existence. Hard labour at home and in the fields makes it impossible for children to attend school. When they do, the curriculum is uninspiring, the teachers authoritarian, and the medium of education, often alien.
There is little in the way of healthcare here – preventive or curative. Those who do not fall prey to malnutrition suffer from diseases that follow lack of hygiene. Since life is unrelenting and the pickings poor, the people of Kalahandi rnigrate in the hope of a better life.
Labour contractors and the railways make it possible to migrate, sometimes to distant places. Unfortunately, most move from one exploitative system to another. The able-bodied work in harsh conditions on alien land to earn a few 100 rupees, leaving their families bereft and often unprotected at home.
Although there is seasonal family migration too, most migrants are unaccompanied by their families. A hard life becomes even harder for those who are left behind – the old, the infirm, women and children. The women must perform wage labour, do all the household work and care for the young and the old. The cruel hard work and lack of nutritious food often make them succumb to tuberculosis. Some husbands return with venereal diseases, further compounding their wives’ misery. Then there are those who do not return, who are missing or lying dead – in a faraway field, in a train or on a platform.
In the migration season, the school dropout rate soars, as children leave for new places or take on low-paid menial jobs to help out at home. In spite of government and non-government organisation (NCO) initiatives – day schools and residential schools – child labour flourishes. Throughout Kalahandi, bonded labour exists under athin disguise. Children, mostly girls, are in demand, because upper caste people, those in service and businessmen need domestic help. While some employers provide basic facilities, the large majority of children slave from morning till night. Some are also sexually exploited; but these crimes are rarely reported and So the children have no recourse to justice.
As the vicious circle completes itself, there is no hope for a better .future. SPirit and health broken, the poor of Kalahandi are resigned to a life of unmitigated misery.
Caption: The Paradox of Kalahandi
Language: English
Release Date: NA
Fellowship Year: 1997
ABOUT : PURUSOTTAM SINGH THAKUR
http://thot.in/nmfp/wp-content/themes/renad/images/default.png
Is a freelance Journalist as well as the Editor and Publisher of the Oriya Fortnightly Jan Madhyam. In his writings here the plight Of women and children in Kalahandi district of OrissaiIs revealed.
purusottam25@gmail.com


The sincere effort of a teacher is admired by villagers

Government Primary School, Saraitola (B)

Saraitola, Nagri Block, Dhamtari, Chhattisgarh
Purusottam Singh Thakur,
Azim Premji Foundation
www.azimpremjifoundation.org
“I met the parents personally to break the culture of silence prevailing among the students of our school. I started talking to them in Chhattisgarhi instead of Hindi,and it works” says Sanjay Kumar Patel, a teacher (Shiksha Karmee) of the Government Primary School, Saraitola (B).
Saraitola is a tribal forest village under Guhaan-nala gram panchayat in Nagri block of Dhamtari district of Chhattisgarh state. The village is located about 4 km. away from the Dhamtari-Nagri road. There are around 60-64 households in the village.A poverty ridden village,each of its households has a BPL (Below Poverty Line) ration card.
While passing through this village, the school and its ambience attracted us and we went inside.
We reached there at around 4.30 pm, yet the school office was open. Sanjay Patel, who is a Shiksha Karmee, was busy with some registers. He welcomed us with a smile and greeted us with a warm handshake. When we asked about the students, he replied, “The parents have requested us to leave the students early as they were supposed to accompany parents for Gattasilly mandei mela” (TheMadei Mela is a popular fair in this tribal region which people celebrate after harvesting in each village, one after another).
The School with 37 students in total, includes 19 boys and 18 girls. Out of 37 students, 2 belong to Other Back ward Castes community and the rest belong to Scheduled Tribes.
There are three teachers, but one of them has been deputed to the newly established Thakur para school. So now,the school has only two teachers – Sanjay Patel and the Head Teacher, Hiraman Singh Netam. Head Master Hirman Netam is a local resident and from the tribal community as well, he too had left earlier for the mela, informed Mr. Patel.
Sanjay Patel said that when he joined in 2009, the condition of the students was not well, and they looked frightened. “When we asked them anything, they kept mum. But this is no more the situation here. Now they can face the people. I tried to build the relationship between the teachers and the students. I went to the villagers and met the parents of each student and also meet the students separately. I became familiar with them by speaking their language, Chhattisgarhi. Then, the villagers came closer to the school, they started supporting the school. They start attending SMC meetings, which they were not doing earlier. A bond has been created between the school and the villagers.
Earlier, parents would not allow their kids to go outside for study. He said the villagers very often said, “ Hum gond gawanr hain…” , meaning we are illiterate and ignorant tribes; we don’t know anything about the outside world.’Patel continues, “But we convinced them and motivated them that this is not true,that they can also do a great job. Then two students who were doing well in their studies got admitted to the hostel. Thus, the villagers extend their support to the school and teachers.”
“When I was alone, I stayed in the village, but now I’m staying with my family,some 5 km away from the village in a place called Dugli.”He says he doesn’t stay in the village because his two children are studying in high school and the village has no vegetable market and no shops.
When asked about his dream, he says, “My dream is the development of the students. I want to see them as good human beings.”
We were quite impressed with the school and the teacher Sanjay Patel. We bid farewell and went inside the village which was on our way ahead. When we saw a group of three villagers sitting outside a house and some kids playing nearby, we stopped there.
I asked one of the men, Ghasiram Netam, about the school(Netam is also the father of three school-going kids He said, “The school is doing well after Patel Sir has joined and we don’t want to leave him. He is not only guiding our students but is guiding as well.”
After a week, we visited the school again in the afternoon duringschool hours. We found students sitting in three classes. Head Teacher Hiraman Singh Netam was in the combined class of 2+3, Sanjay Patel was in another combined class, 4+5, and the Class 1students were found doing some classwork on mathematics on their own.
We also got the opportunity to interact with students and class 1students really surprised us by answering some general knowledge questions! They also answered what their future ambitions are.
Except for a few,students of classes 4 and 5 were in quisitive and academically knowledgeable. Despite being a remote tribal school, the students have aspirations of pursuing higher studies and becoming professionals likes engineers, doctors, teachers, etc.
Despite some challenges,this school demonstrates a very good relationship between the villagers and the school.The sincere efforts put in by the teacher are clearly visible. And it is our hope that the school will prove to be a change-maker in the future.